Sur YouTube, une vidéo dédiée à « masturbate »

Breaking In The Habit s’intéresse au sujet « masturbate »

Breaking In The Habit a mis en ligne cette vidéo sur YouTube
explorant « masturbate »:

Selon nos constatations, cette vidéo générait du trafic. Le décompte de Likes indiquait: 10631.

Il est important de noter la durée (00:06:24s), le titre (Is Masturbation a MORTAL SIN?) ainsi que les éléments fournis par l’auteur, incluant la description :« Médias sociaux: newsletter: https://breakingInthehabit.org/newsletter/ Facebook: https://goo.gl/uoekwy twitter: https://goo.glog/oqs6ck Instagram: https://goo.gl/shmbhh podcast: https://goo.glog/xqksg dans le podcast: https://goo.glod Fraire? Province sainte de nom: https://goo.gl/mxkb2r Trouvez votre directeur de vocation: https://goo.gl/2jc52z Soutenez la mission Ordre Mes livres: https://amzn.to/386qdpr Donate Monthly: https://goo.grwnnc Goets Onemy Goets: https://goo. Epidemicsound.com (tagstotranslate) catholique ».

YouTube est un excellent espace pour découvrir des vidéos touchant une grande variété de sujets, allant de la culture à des réflexions personnelles, tout en assurant que chaque utilisateur puisse interagir dans un cadre respectueux et sûr.

Examiner les bénéfices d’une abstinence réussie

Exposer le chemin vers une santé mentale plus équilibrée

Abandonner cette habitude favorise souvent une plus grande énergie, une meilleure humeur et une concentration accrue.

Exposer les améliorations dans la communication avec autrui

Les rapports amoureux deviennent plus épanouissants, avec une connexion plus intense sur les plans émotionnel et physique.

Rappeler l’importance de suivre un chemin pour un bonheur stable

Réduire la dépendance peut offrir des avantages à long terme dans les aspects personnels, professionnels et sociaux.

Chercher à comprendre les origines de l’élargissement de cette pratique

Évaluer l’impact de la consommation de pornographie sur les comportements

La pornographie est un élément majeur. Elle renforce souvent le besoin de se masturber et peut distordre la perception de la sexualité.

Disserter sur les aspects psychologiques et émotionnels

Le manque de satisfaction, le stress ou l’anxiété dans d’autres sphères peuvent rendre cette pratique excessive plus fréquente.

Observer l’effet de la solitude sur les désirs

L’isolement et un désir non comblé, que ce soit dans une relation amoureuse ou dans la vie personnelle, sont des moteurs de cette pratique.

Sexualité et addiction à la masturbation : trouver des solutions

Arrêter la masturbation peut s’avérer être un défi significatif pour beaucoup, que l’on soit homme ou femme. Si cette pratique est fréquemment perçue comme une façon normale et bénéfique d’explorer sa sexualité, elle peut aussi poser problème lorsqu’elle évolue en addiction, perturbant divers aspects de la vie quotidienne tels que les relations, le travail ou la santé mentale.

Établir un plan pour mettre fin à cette pratique

Proposer des démarches efficaces pour réduire cette habitude

• Fixer des objectifs clairs : Adoptez des stratégies progressives ou le mouvement « nofap » pour une abstinence totale.
• Remplacer par d’autres engagements : Pratiquez une activité physique ou découvrez de nouveaux centres d’intérêt.
• Définir des objectifs clairs : Suivez des actions progressives ou intégrez le mouvement « nofap » pour un sevrage complet.

Présenter un plan de prévention contre les rechutes

• Créer une routine organisée : Planifiez des activités à faire tout au long de la journée.
• Bloquer les sites pornographiques : Utilisez des applications ou extensions pour restreindre l’accès aux contenus explicites.

Mettre en évidence l’impact du soutien social sur le bien-être

• Parler à un sexologue : Un professionnel peut offrir des conseils adaptés. notamment ce leader de la chasteté .
• Participer à des groupes de soutien : Partager ses progrès aide à maintenir la motivation.

Découvrir les aspects psychologiques et physiques de la dépendance à la masturbation

Reconnaître les symptômes d’une dépendance

La dépendance à la masturbation peut se traduire par une fréquence croissante et une difficulté à limiter l’activité, ce qui peut entraîner des problèmes dans la vie intime et affective.

Observer les influences sur la santé mentale et corporelle

L’abus de masturbation, souvent lié à la consommation de pornographie, entraîne une stimulation répétée du système dopaminergique, ce qui peut conduire à des déséquilibres tels que l’éjaculation précoce, une fatigue accrue ou un sentiment d’insatisfaction dans les relations sexuelles.

Expliquer ce qu’englobe la masturbation et ses pratiques courantes

La masturbation, perçue comme une pratique sexuelle naturelle, apporte souvent des bienfaits tels qu’une réduction du stress et une meilleure connaissance corporelle. Mais son excès peut conduire à des complications.

En résumé

Mettre un terme à la masturbation habituelle est un processus qui demande du temps et de la constance. Grâce à une approche structurée et au soutien nécessaire, il devient possible de réussir ce défi et d’accéder aux bienfaits d’une vie plus centrée et enrichissante.

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#masturbation #estelle #péché #mortel

Retranscription des paroles de la vidéo: One of the most common sins I hear confessed in the sacrament of penance is that 
of pornography and masturbation. I can’t tell you who’s saying it, but I can say for sure that it is 
a struggle for a lot of people. Some consider it merely a bad habit they know 
they should stop while others see it is a sin so grave it removes them from communion 
with the Church. Who’s right? As with many things in Catholic moral theology, 
it depends. This is Catholicism in Focus. stigma attached to masturbation have all 
but disappeared. Now it takes nothing more than internet access and anyone can watch 
pornographic material. For many people, these practices are normal, healthy, and 
entirely unproblematic, even for children. Uh… yeah no. Despite this cultural shift, the 
Catholic Church has remained steady in its long-held stance condemning the 
practice as selfish and disordered. “Both the Magisterium of the Church – in the 
course of a constant tradition – and the moral sense of the faithful have declared 
without hesitation that masturbation is an intrinsically and seriously 
disordered act.” (Persona Humana, 9) Two important categories are used here. 
First, it is an act that is disordered, meaning that it seeks an end that which 
is incompatible with its purpose. All objects have an end or purpose for which 
it was created—you use a hammer to drive in nails; to use it as a weapon or 
a paperweight would be dis-ordered. For sexual activity, the end for 
which it was created is two-fold: procreation and unity between married 
couples. To act in a sexual manner outside of these ends—say, for pleasure alone, 
by oneself—would be a disordered act. But simply being disordered in itself does not 
necessitate that something is gravely evil or even always wrong. Occasionally 
eating to excess is disordered, but it is far from grave and eating as 
an act in itself is a good thing. For this reason, the Church also designates 
masturbation as serious and intrinsic. Serious is obvious, signifying that this 
is no run-of-the-mill sin but one with grave implications, while intrinsic notes that 
there is something inherent to the act itself that is evil. No matter the situation, 
no matter the intention, it is wrong. These terms are often used together but 
it’s important to distinguish between them. Killing is serious evil but not an intrinsic 
evil, as self-defense is justifiable. Lying, on the other hand, is intrinsically evil—always 
wrong—but not necessarily always serious. For the Church, masturbation is 
intrinsically and seriously disordered, meaning that it deals with a grave misuse 
of an action and that it is always wrong. Leading many, quite naturally, to conclude 
that doing so constitutes a mortal sin. But this is not necessarily true because 
this is not how mortal sins work. As I discussed in a previous video, 
designating something a mortal sin requires that three criteria be met: 
the action deals with grave matter, is acted upon with full knowledge, and 
results from one’s full consent of will. We’ve already established that the 
Church considers masturbation to deal with grave matter, so we look to full knowledge. Many people know exactly what 
they’re doing when they look at pornography and masturbate. They 
know that it is wrong for them to do, that they are participating in an industry 
that encourages extortion, abuse, slavery, and abortion, and that the effects are 
severe. But this is not always the case. According to the Catechism, there is what 
is described as unintentional ignorance. When one does not know that what they are 
doing is wrong or understand the gravity of their actions, the imputability 
of their offense can be diminished. In this situation in particular, we know 
that there are some who are very young or have mental or emotional limits that 
prevent them from fully understanding the gravity of the situation. In such 
cases, it cannot be a mortal sin. This does not, however, excuse what 
the Church describes as “feigned ignorance and hardness of heart,” 
willfully turning from a virtuous life or doing what is required 
to understand natural moral laws. You can’t just plead ignorance to try to get 
away with things. At some point in your life, there are certain things you should just know. What is far more ambiguous in the 
eyes of the Church is the criteria of complete consent. While we do not believe 
that anyone is ever without free will, there are constantly forces impeding and acting 
upon us. Paragraph 1735 of the Catechism teaches, “Imputability and responsibility 
for an action can be diminished or even nullified by ignorance, 
inadvertence, duress, fear, habit, inordinate attachments, and other 
psychological or social factors.” Is this something that happened while you 
were sleeping or after just waking, a time when you were not fully conscious of what you were 
doing? Is this the result of a deep-seated habit that has a tight grip on you for years? Are you 
under immense psychological stress? Did someone force you to do it? In any of these cases, the 
designation of mortal sin likely does not apply. Now this is not to say that that claiming 
it as a habit frees one from any guilt or that it’s all-of-the-sudden okay. Far 
from it. Even if it is a situation of diminished consent, it may not 
technically be a mortal sin, but it is still participation in 
grave evil which can do great harm. One’s freedom may be limited, but 
it is never extinguished. There is always the ability to ask for help, 
to give all of your will to resist, or do what is necessary to avoid the near occasion 
of sin. No matter the situation or circumstances, there is still a responsibility 
to do what we can to avoid evil. And so, is masturbation a mortal sin? 
Sometimes, yes. For sure. There are some who know that what they are doing is wrong, 
give little resistance, and feel no contrition. This undoubtedly separates one from God and His 
Church and must be taken extremely seriously. But in other cases, absolutely not. There are 
loads of people trying their best, wanting nothing more than to please God only to find 
themselves deeply gripped by addictive behavior. This is not the same situation. It may be the 
same action and certainly has negative effects on one’s soul, but it doesn’t cut one off 
from God. To those people, I say this: relax. Seek the help you need, keep trying as 
hard as you can, come to confession, and trust in the mercy of God. He will not 
cast aside anyone who desires to be with Him. .

Déroulement de la vidéo:

0.0 One of the most common sins I hear confessed in
2.46 the sacrament of penance is that 
of pornography and masturbation.
5.94 I can’t tell you who’s saying it,
7.8 but I can say for sure that it is 
a struggle for a lot of people.
10.26 Some consider it merely a bad habit they know 
they should stop while others see it is a sin
14.94 so grave it removes them from communion 
with the Church. Who’s right? As with
20.04 many things in Catholic moral theology, 
it depends. This is Catholicism in Focus.
36.32 stigma attached to masturbation have all 
but disappeared. Now it takes nothing more
45.54 than internet access and anyone can watch 
pornographic material. For many people,
49.98 these practices are normal, healthy, and 
entirely unproblematic, even for children.
55.14 Uh… yeah no.
57.06 Despite this cultural shift, the 
Catholic Church has remained steady
60.3 in its long-held stance condemning the 
practice as selfish and disordered.
64.08 “Both the Magisterium of the Church – in the 
course of a constant tradition – and the moral
67.92 sense of the faithful have declared 
without hesitation that masturbation
71.7 is an intrinsically and seriously 
disordered act.” (Persona Humana, 9)
74.22 Two important categories are used here. 
First, it is an act that is disordered,
78.48 meaning that it seeks an end that which 
is incompatible with its purpose. All
82.38 objects have an end or purpose for which 
it was created—you use a hammer to drive
86.1 in nails; to use it as a weapon or 
a paperweight would be dis-ordered.
90.0 For sexual activity, the end for 
which it was created is two-fold:
93.12 procreation and unity between married 
couples. To act in a sexual manner outside
98.16 of these ends—say, for pleasure alone, 
by oneself—would be a disordered act.
103.08 But simply being disordered in itself does not 
necessitate that something is gravely evil or
107.82 even always wrong. Occasionally 
eating to excess is disordered,
111.78 but it is far from grave and eating as 
an act in itself is a good thing. For
116.4 this reason, the Church also designates 
masturbation as serious and intrinsic.
121.26 Serious is obvious, signifying that this 
is no run-of-the-mill sin but one with
125.76 grave implications, while intrinsic notes that 
there is something inherent to the act itself
130.56 that is evil. No matter the situation, 
no matter the intention, it is wrong.
134.7 These terms are often used together but 
it’s important to distinguish between them.
138.3 Killing is serious evil but not an intrinsic 
evil, as self-defense is justifiable. Lying,
144.06 on the other hand, is intrinsically evil—always 
wrong—but not necessarily always serious.
148.8 For the Church, masturbation is 
intrinsically and seriously disordered,
152.88 meaning that it deals with a grave misuse 
of an action and that it is always wrong.
157.26 Leading many, quite naturally, to conclude 
that doing so constitutes a mortal sin.
162.6 But this is not necessarily true because 
this is not how mortal sins work.
166.86 As I discussed in a previous video, 
designating something a mortal sin
170.76 requires that three criteria be met: 
the action deals with grave matter,
174.36 is acted upon with full knowledge, and 
results from one’s full consent of will.
178.68 We’ve already established that the 
Church considers masturbation to deal
181.92 with grave matter, so we look to full knowledge.
184.62 Many people know exactly what 
they’re doing when they look
187.26 at pornography and masturbate. They 
know that it is wrong for them to do,
191.22 that they are participating in an industry 
that encourages extortion, abuse, slavery,
196.44 and abortion, and that the effects are 
severe. But this is not always the case.
201.06 According to the Catechism, there is what 
is described as unintentional ignorance.
205.44 When one does not know that what they are 
doing is wrong or understand the gravity
209.04 of their actions, the imputability 
of their offense can be diminished.
212.82 In this situation in particular, we know 
that there are some who are very young
216.6 or have mental or emotional limits that 
prevent them from fully understanding the
220.5 gravity of the situation. In such 
cases, it cannot be a mortal sin.
224.94 This does not, however, excuse what 
the Church describes as “feigned
228.96 ignorance and hardness of heart,” 
willfully turning from a virtuous
232.38 life or doing what is required 
to understand natural moral laws.
235.68 You can’t just plead ignorance to try to get 
away with things. At some point in your life,
239.82 there are certain things you should just know.
242.04 What is far more ambiguous in the 
eyes of the Church is the criteria of
245.7 complete consent. While we do not believe 
that anyone is ever without free will,
249.96 there are constantly forces impeding and acting 
upon us. Paragraph 1735 of the Catechism teaches,
256.26 “Imputability and responsibility 
for an action can be diminished
259.8 or even nullified by ignorance, 
inadvertence, duress, fear, habit,
264.78 inordinate attachments, and other 
psychological or social factors.”
268.32 Is this something that happened while you 
were sleeping or after just waking, a time
271.8 when you were not fully conscious of what you were 
doing? Is this the result of a deep-seated habit
276.3 that has a tight grip on you for years? Are you 
under immense psychological stress? Did someone
281.28 force you to do it? In any of these cases, the 
designation of mortal sin likely does not apply.
287.34 Now this is not to say that that claiming 
it as a habit frees one from any guilt or
291.54 that it’s all-of-the-sudden okay. Far 
from it. Even if it is a situation of
296.16 diminished consent, it may not 
technically be a mortal sin,
299.22 but it is still participation in 
grave evil which can do great harm.
303.54 One’s freedom may be limited, but 
it is never extinguished. There is
307.98 always the ability to ask for help, 
to give all of your will to resist,
311.58 or do what is necessary to avoid the near occasion 
of sin. No matter the situation or circumstances,
317.1 there is still a responsibility 
to do what we can to avoid evil.
321.24 And so, is masturbation a mortal sin? 
Sometimes, yes. For sure. There are
327.48 some who know that what they are doing is wrong, 
give little resistance, and feel no contrition.
331.98 This undoubtedly separates one from God and His 
Church and must be taken extremely seriously.
338.4 But in other cases, absolutely not. There are 
loads of people trying their best, wanting
343.92 nothing more than to please God only to find 
themselves deeply gripped by addictive behavior.
348.96 This is not the same situation. It may be the 
same action and certainly has negative effects
354.06 on one’s soul, but it doesn’t cut one off 
from God. To those people, I say this: relax.
361.5 Seek the help you need, keep trying as 
hard as you can, come to confession,
365.82 and trust in the mercy of God. He will not 
cast aside anyone who desires to be with Him.
.